The struggle for Palestinian rights is incompatible with any form of racism or bigotry: a statement by Palestinians
We the undersigned, as Palestinians living in historic Palestine and the diaspora, in the spirit of past statements, and in light of recent controversies, write to reaffirm a key principle of our movement for freedom, justice, and equality: The struggle for our inalienable rights is one opposed to all forms of racism and bigotry, including, but not limited to, anti-Semitism, Islamophobia, Zionism, and other forms of bigotry directed at anyone, and in particular people of color and indigenous peoples everywhere.
We oppose the cynical and baseless use of the term anti-Semitism as a tool for stifling criticism of Israel or opposition to Zionism, as this assumes simply because someone is Jewish, they support Zionism or the colonial and apartheid policies of the state of Israel – a false generalization.
Our struggle is anchored in universal human rights and international law in opposition to military occupation, settler-colonialism, and apartheid, something people of conscience of all ethnicities, races, and religions can support.
Finally, we call on people around the world to join us in a morally consistent stance that opposes racism and bigotry in all forms. An ethical struggle for justice and equal rights in any context entails zero tolerance for racial discrimination and racism anywhere.
Facts Uncovered: Amazing Revelations About Israel’s International Harp Contest
Why are harpists showing dwindling interest in travelling to Israel for the Harp Contest? The Contest website boasts that it looks ahead to the next 50 years, and invites harpists to join in the 18th contest from November to December, and lodge in the biblical city of Jaffa near Tel Aviv beaches.
Some interesting facts have come to light about the International Harp Contest in Israel. According to Carl Swanson, former student of the late master harpist Pierre Jamet, Israel was only supposed to be the location for the International Harp Contest in its inaugural year. Swanson wrote on a forum in the harpcolumn website: Just to let you know: My teacher, Pierre Jamet, was the one who came up with the idea of an international harp competition and was part of the original organization that founded the Israel Competition. But their original plan was to hold the competition in a different country each time, not always in Israel. They chose Israel for the first competition because of the story of King David. But as soon as the first competition took place, the Israeli organizers took hold of it and kept it in Israel. [1]
This anomaly in planning the hosting of the event should lead to serious questions by international harpists regarding the contest continually being held in Israel. More facts have been uncovered which show how the Israeli government financially sponsors the contest [2], and there is strong evidence that the harp is being used as a propaganda tool to promote the Zionist state of Israel.
ORIGINAL INTENTIONS NOT HONORED
The contest is being seriously misused since the original founders intended the competition to live up to its title as an “International” Contest. No doubt Pierre Jamet was very disappointed that the contest he helped to found never took place in his home city of Paris. Jamet’s former student, Ruth Inglefield, tells how he “worked tirelessly to help create the beginnings of the large international family [3].”
How sad that his plans were never realized. Jamet passed away in 1991, always knowing that his intentions were not honored. Indeed, research shows that Jamet disassociated himself from Israel after 1965, just 6 years after the contest began in Israel.
There were other harpists who were also undoubtedly disappointed that Israel “took hold of the contest.” Maria Korchinska (England), Phia Berghout (Holland), Clelia Gatti Aldrovandi (Italy), Vera Dulova (Russia), Nicanor Zabaleta (Spain), Lucile Johnson Rosenbloom, Lucile Lawrence and Eileen Malone (USA), Marcel Grandjany and Carlos Salzedo (USA and France) were all renowned harpists and founders of the contest, they must have had visions of someday seeing the tri-annual contest in their home countries as well. (above, this poster for the first contest is evidence that the liberty was taken to rename the contest thereafter)
DWINDLING INTEREST
The Israeli Meitar Collection Website states that:
The Harp Competition – the first in the world – was founded in 1959 on a shoe-string by [sic] Aaron Zvi Propes. It takes place every three years and is considered the most [sic] important world harp contest contributing to Israel’s prestige.
Thirty-six entrants up to age 35 are accepted for every competition [4]
In 2003, the International Harp Contest, according to Israeli harpist Sunita Staneslow, had only eleven competitors. It fell far short of 36 contestants! Staneslow wrote on her website:
There were only eleven competitors this year due to the political situation in Israel, and I wondered if that would mean a loss of stature to the competition. [5]
This is not surprising, as the contest focuses primarily on placing the culture of the Israeli state on the International stage [6], and not on harpists, their talent and art. So desperate are the organizers for participants, that the 2012 contest now offers to pay half of all hotel and food costs for contestants.
Varvara Ivanova, Julie Bunzel, Albane Mahe and Etsuko Shoji were four of the eleven contestants present in 2003, and they all received a prize in Israel. Yet, how difficult would it be to place when the competition is so scanty? By contrast, The USA International Harp Competition had 39 contestants in a recent competition [7]. Of course, Staneslow is right, there is great loss of stature to Israel’s Harp Contest.
The real underlying reason for that loss of stature and prestige comes from the fact that Israel is committing the crime of apartheid against the Palestinian people. Recently, the UN Committee on the Elimination of Racial Discrimination emphasised:
The Committee’s concluding observations and recommendations are notable because they establish that Israel’s policies in the Occupied Palestinian Territory (OPT) are tantamount to Apartheid, and additionally determine that many state policies within Israel also violate the prohibition on Apartheid as enshrined in Article 3 of the Convention. [8]
HARPISTS PREFER CONTESTS IN EUROPE AND THE USA
In conclusion, efforts to revive the flailing contest in Israel are not likely to succeed, just as apartheid in Israel is not sustainable. Many harpists today do not even consider the Israel contest. They are looking to other contests such as the highly competitive and very popular USA International Harp Competition, the Lily Laskine in Paris[9], and the International Harp Competition of the Cité des Arts in Paris[10]. The Dutch Harp Competition is described as a “revolutionary international harp competition hosted in the Netherlands.[11]” The International Golden Harp Competition[12] was also recently inaugurated in Russia, and could likely replace the Israel Contest.
Harpists are likely investigating Israel’s many violations of human rights and are choosing to heed the call to boycott, reiterated by George Roger Waters of the legendary Pink Floyd:
This is, however, a plea to my colleagues in the music industry, and also to artists in other disciplines, to join this cultural boycott.
Artists were right to refuse to play in South Africa’s Sun City resort until apartheid fell and white people and black people enjoyed equal rights. And we are right to refuse to play in Israel until the day comes – and it surely will come – when the wall of occupation falls and Palestinians live alongside Israelis in the peace, freedom, justice and dignity that they all deserve.[13]
– George Roger Waters, The Guardian, UK, 11 March 2011
Find out more about the logic of BDS – become involved with the international grassroots campaign for justice and rights for Palestinian people dispossessed of their Indigenous land and deprived of basic human rights by their oppressor.
More information about the One Democratic State Group can be found here. The ODSG believes “that the One State Solution is the only viable option that guarantees comprehensive peace in the Middle East. The establishment of a Secular Democratic State on historic Palestine for all of its citizens regardless of religion, race, or sex–after the return of Palestinian refugees–IS the solution to the Middle East conflict.”
“active in the Palestine-initiated campaign of Boycott, Divestment and Sanctions (BDS) against Israel. These measures, similar to those applied to South Africa during the apartheid era, are necessary to bring an end to Israel’s genocidal policies towards Palestinians both within Israel and throughout the Occupied Territories. We believe that these non-violent measures should be maintained until Apartheid Israel recognizes the Palestinian people’s inalienable right to self-determination and the establishment of a democratic state on Mandatory Palestine; a state for ALL of its citizens.”
Diab’s Monty Pythonesque ‘Popular Front for the Liberation of Palestinians’ is frivolous and patronising – Palestinians lead their own struggle. Diab writes if Israel/Palestine is a movie set. He is pontificating of course. There’s no recognition by him of intrinsic Indigenous rights. Settler colonials don’t have the same relationship with the land as Indigenous people. Further, people shouldn’t have to do any deals to enjoy basic human rights, or equal rights either, though. They are non-negotiable.
Is Diab really promising the end of the racist, oxymoronic “Jewish democratic state” when he says “likewise it is the Israeli people who make Israel Jewish and so emancipating the millions of disenfranchised Palestinians will not make the state any less Jewish than it is today – only fairer and more just”?
I am reminded of words from Queensland Aboriginal activists : “If you have come here to help me, you are wasting your time. But if you have come because your liberation is bound up with mine, then let us work together”. How can one liberate others if one is not first liberated, how can one decolonise the minds of others if one’s own mind is not decolonised first?
When the oppressor frames the dimensions of the struggle of the oppressed, colonialism is implicit. Do Palestinians see Diab’s proposal as ‘ideologically neutral’?
Other Links
Democracy and peaceful protest is alive and well in Venezuala : “The numbers on both sides of the campaign makes one thing plainly clear; there is something at stake in Venezuela. The people have said goodbye to the concept of “pacted democracy” – the choice of voting for two parties with near-identical policies, long since buried over here, but still alive and well in the UK – and they do not want it back. The opposition say they want to unite the country, but poor people have experienced the type of ‘unity’ that denies their existence, let alone their right to live a dignified life, many times before.”