Lollapartheid Off the Menu of Lollapalooza Festival!

Great news of another early 2013 victory for boycott, divestment and sanctions of apartheid Israel! Lollapalooza Israel 2013 has been removed from the official Lollapalooza site and apparently cancelled according to this Ynet report:

‘… plans to hold the American Lollapalooza music festival in Israel in the summer have apparently been cancelled.

Although the Israeli producers denied the report, all Israel-related content has been removed from the festival’s official website.’

The Ynet Hebrew report gives a bit more detail:

“there were many difficulties in recruiting famous artists to take part in the festival..”

Thanks to the courageous bands and musicians who have refused to breach the boycott, following efforts to make them aware of the necessity to respect the Palestinian-led boycott by Lollapartheid Israel: Artists of Conscience, Respect the Boycott and Boycott from Within!

Official news of the cancellation of the Israeli Lollapartheid festival is now awaited.

Arutz Sheva’s Gutter Yellow “Journalism” Smears Stanley Jordan

Arutz Sheva INN storyThe online news service, Israel National News, has misrepresented the reporting on Jordan’s cancellation from this blog. A link to the story from the INN dizzying spin would have enabled readers to determine the truth of the matter. Is this too much to ask of Israel’s mainstream media?

On the 6th January, following effective advocacy from supporters of the Palestinian-led boycott, divestment and sanctions movement, Stanley Jordan, who was to headline the Red Sea Jazz Festival at Eilat this month announced that he was cancelling his gig, apologising for any inconvenience caused.

With an embarrassing display of gutter journalism, INN implies that this blog reported Stanley Jordan as having had his “hayday [sic] in the 80s” bowing “to a cultural boycott by Arab sympathizers after initially chosing [sic] to honor his commitment and “hold a special event later on in the year to promote justice for Palestinians.””. Is Israel so far up against its apartheid wall that it now selects hasbeens to headline its Festivals?

Jordan is a major jazz fusion performing and recording star, who has played with the likes of Miles Davis, Benny Carter and Dizzy Gillespie, and who has developed a unique two-handed tapping guitar technique. He is also an academic specialising in music therapy. Sometimes the best therapy for dysfunction is to withhold music altogether.

Israel’s opportunistic government unashamedly uses all culture as propaganda – apparently it is not beneath its media propaganderists to misuse cancellations by principled artists after calls to boycott to misquote the messenger and smear the artist as well. Yet perhaps the headline of the INN story betrays how close the Israeli-government sponsored festival was to closing after Jordan’s cancellation.

Artists who still have not committed to cancelling their entertainment of apartheid at the Red Sea Jazz Festival and respecting the boycott are Erik Truffaz, Benjamin Taubkin, Marcelo Pretto, Jacky Terrasson, Yuri Honing, E J Strickland, Wolfert Brederode and the Motion Trio. To help persuade these artists to stand on the right side of history with the oppressed Palestinian people demanding justice, freedom and human rights, information for action is available on the Boycott the Red Sea Jazz Festival facebook page.

Thus far, artists who have cancelled their performances at this year’s Red Sea Festival include the Portico Quartet, Andreas Öberg and Stanley Jordan. Before the 2012 Israeli Government-sponsored Eilat festival, Tuba Skinny decided to refuse to play while in Rome en-route to Israel after receiving information about the cultural boycott, only a few days prior to their scheduled gig. Latin jazz great Eddie Palmieri of Puerto Rico and jazz musician Jason Moran of Houston followed Tuba Skinny, cancelling their appearances at the Festival. None of these artists have rescheduled performances in Israel to date.

Note to INN – this is the Kadaitcha blog, which publishes many different writers and sources, including @Jinjirrie. The story on Stanley Jordan’s cancellation from the Red Sea Jazz Festival was sourced from Don’t Play Apartheid Israel and first published on the Refrain Playing Israel blog.

Related Links

Stanley Jordan’s withdrawal, and the worldliness of jazz
On Educating Stanley : Analysis of the First 2013 BDS Victory
First Win for Cultural Boycott in 2013 : Stanley Jordan Cancels
Spirituality, Stanley Jordan, and BDS
Stanley Jordan, Please Respect the Boycott of Israel
To the Palestinian People – Against the Normalisation of Apartheid by Joy Harjo
Hasbara and the Case for Cultural and Academic Boycott of Israel
Everything BDS: Stanley Jordan: Don’t Cross the Picket Line
BDS Switzerland asks Erik Truffaz to refrain playing in Israel
OPEN LETTER asking Érik Truffaz to refrain playing in Israel
OPEN LETTER to Yuri Honing: Boycott the Red Sea Jazz Festival in Apartheid Israel
Portico Quartet Respects the Boycott of Israel
2012 – A Great Year for Cultural Boycott of Apartheid Israel

On Educating Stanley : Analysis of the First 2013 BDS Victory

Educating Stanley Jordan: Facebook Showdown Produces BDS Victory to Ring in the New Year

by Rima Merriman
(this piece is a sequel to Rima’s first article on Stanley Jordan and BDS)

On January 5th, to everyone’s surprise, noted American jazz/jazz fusion guitarist and pianist Stanley Jordan posted this news that was music to the ears of BDS activists everywhere: “My performance at the Red Sea Jazz Festival has been cancelled. I apologize for any inconvenience to anyone.” Those who had been tracking the debacle will know that this is a reversal of his earlier decision, one in which he had announced he would go forward with his gig. Although he did not say why, or even attribute his own agency in his new announcement, the backlog on Facebook is telling.

On Dec. 24th, Jordan posted this update on his Facebook page explaining that he had “received several messages from people requesting that I cancel my performance at the Red Sea Jazz Festival in Israel,” for which he was billed as the headlining artist for the Israeli festival (his image was used to create publicity posters in Hebrew for the state-funded event). In that initial post, he wrote:

I’ve received several messages from people requesting that I cancel my performance at the Red Sea Jazz Festival in Israel. I promised a detailed response, so here it is. I would like to start a dialog right here to discuss this topic. Next to global warming the Middle East conflict is the biggest issue of our time, and it’s too important for black-and-white responses that ignore the nuances. And we truly need an open dialog with a spirit of mutual compassion for everyone involved. For my part, I want to use my talents and energies in the best possible way for the cause of peace. This purpose is deeply ingrained in my soul’s code, and I’ve known it since childhood. So the only remaining question is: How can I best accomplish this goal? I invite you all to weigh in. I’d like to start the discussion by recommending a wonderful book called, “Embracing Israel/Palestine: A Strategy to Heal and Transform the Middle East,” by Rabbi Michael Lerner. I’ve been reading a lot on this topic but this book stands out for me because it resonates with my own feelings. I encourage everyone to read it as background for our discussion. And please keep your comments clean and respectful. Let’s model the type of dialog that will eventually lead to a solution.

His invitation came on the heels of an unsuccessful attempt to secure the compliance of the academic and cultural boycott by another jazz musician, Native American poet Joy Harjo who rejected the call and went ahead with her performance at Tel Aviv University. In that case, the “dialogue” was derailed from the get go by both her obvious disingenuous claims to solidarity with the Palestinian people and the persistent efforts of Zionist trolls that ended up colonizing her Facebook timeline. As such, Jordan’s announcement posed a challenge for all BDS supporters, especially those who work in concert with the Campaign for the Academic and Cultural Boycott of Israel (PACBI). Like Harjo, Jordan – as his subsequent Facebook comments revealed – had cited the spirit of his art and higher consciousness as a major reason for not honoring the international boycott.

The ensuing discussion on Jordan’s Facebook page was a remarkable drama for two reasons. For one thing, the hasbara trolls, who had plagued the discussion with Harjo, were nowhere to be found
until after (indeed, immediately after) Jordan announced his decision to cross the picket line. That announcement came on January 1st in a status update that read:

Our discussion revealed a crisis whose depth was even far greater than I had known, and I felt compelled to help. Like many others, I am deeply dedicated to the cause of world peace, and this situation goes against everything anyone with a heart could ever condone. However, after much consideration I concluded that the best way I could
serve the cause would be to do my performance as scheduled, but separately organize an event in a major city in the United States to raise funds and awareness of the plight of the Palestinian people.

Only after close to 600 comments (out of over 800 on that one thread) were posted by activists seeking to educate Jordan on all aspects of the plight of the Palestinians and the nature and objectives of the BDS appeal did the artist reveal that individuals from the Zionist contingent were in fact pressing their case with Jordan via private messages, out of the sight of the BDS activists.

Second, the absence of (overt) trolling allowed for an exemplary demonstration of what well-informed, dedicated BDS advocates can do with a thread if they are not constantly fending off accounts spouting Israeli Ministry of Foreign Affairs talking points. The result was passionate well-reasoned and forceful advocacy for the Palestinian cause from a diverse group of people on several continents, many of whom were unconnected with one another or had just become Facebook friends as a result of the virtual encounter. Palestinians, Jews, Arabs, Christians, Muslims, Israelis, European-American settlers, Australians, Native Americans, and many others took part in the discussion which continued throughout New Year ’s Eve across various time zones on the globe.

It is worth asking why Jordan, who once publicly endorsed the cultural boycott of apartheid South Africa, was ultimately not convinced by the extensive discussion in which he actively participated, and what, if anything, it tells us about the efforts of PACBI supporters. One also wonders what it was that made Jordan reconsider. It would be really useful if he were to make a full clear statement of support for BDS in the future.

The ebb and flow of the discussion [highlights on key issues can be found here, in what eventually turned out to be a long thread of over 800 posts, shows how well the activists’ comments elaborated on and complemented one another. One person would drop an idea out there, and someone else would pick up on it. Great care was taken to remain respectful, as people tried to understand Jordan’s frame of reference and engage him meaningfully within it without patronizing him. One turning point in the discussion was an explanation of what constitutes being “in solidarity” in the human and civil rights movements. “Being in solidarity,” wrote Adrian Boutureira Sansberro, “entails being able to take direction from those one claims to be in solidarity with. Learning how to take direction, as to what is it that those we are in solidarity with wish us to do, is a huge aspect of shifting the relationships of power between the oppressed and the oppressor. It is also a way to really come face to face with our own true commitment and power issues.

One of the many things on which Jordan was called up is the claim that he had no prior political involvement as a musician. It became apparent, however, that he had, in fact, made very clear, public, and political statements on the subject of playing Sun City with fellow artists in 1987. At the time, Jordan had supported the spirit of the boycott but was never put to the test. But in the discussion thread, he waived off the contradiction between the principled stand he took then (and his position in support of various other human rights causes) on the one hand, and his reluctance to take a comparable stand on the boycott calls on the other. At that point in time, he appeared to want to have it both ways.

After Jordan made his January 1st decision not to support the boycott, some suggested that the entire dialogue was intended to provide cover to a decision Jordan never intended reconsidering. Others have pointed to the difficulty of responding to arguments one cannot see. I believed that, although he did come to see the justice of the Palestinian cause and even to sympathize with it, Jordan simply did not wish to let go of his gig for financial reasons (what he described as “the reality of my situation”). At one point in the discussion Jordan asked Israeli boycott supporters, “why should we outsiders bare [sic] the economic brunt of the boycotts? You want me to quit my job, so then shouldn’t you be quitting yours too? After all, any economic activity aids Israel and can be seen as de facto normalization.” In answer to that, people, of course, pointed out that being asked to cancel a gig is not the same as quitting a job.

Anyone who studies the thread can easily see that, throughout the discussion, Jordan and his publicist (who eventually jumped into the discussion in his stead) were searching for a line that would validate his strong desire to keep the gig but that would also allow Jordan to sympathize or “ally” himself (as opposed to being in solidarity) with the Palestinian people (hence, the charity concert that would follow in the United States). At that time, Jordan kept insisting that, as a musician he had no political role to play (even as it was made crystal clear to him that he himself was, in fact, being played by Israel’s politicians). He was just a guitar player. He felt his music went “to the heart of the subjective, interior dimension, and the world of all things spiritual” and had the power to “influence humans to be more humane”, so he just wanted to perform and to leave it up to his Israeli audience to “decide for themselves how to use the inspiration”.

Once his first frame of reference as represented by Lerner’s book was summarily critiqued, Jordan kept introducing into the discussion therapeutic frameworks, such as Neuro-Linguistic Programming, the study of the structure of subjective experience. He ultimately turned away from Ali Abunimah’s vision in One Country: A Bold Proposal to End the Israeli-Palestinian Impasse, which posits that a principled and sustained campaign to impose a cost for Israeli government abuses of Palestinians would, in fact, ease tensions. As Abunimah puts it, once “freed from the hardships of occupation, discrimination, and exile, and engaged by Israeli counterparts genuinely interested in building a tolerant, multicultural, multireligious society, the Palestinian majority would gladly, forgivingly, and open-mindedly choose the same course.” To Jordan, it seemed that would never happen, unless people were “getting along first” – a catch 22.

Jordan’s initial inability to grasp even rudimentary facts about the campaign turned his statement, “You’re also educating me so that I can hopefully someday speak intelligently on this matter” into a farcical proposition. The Palestine Chronicle published an article I wrote after the January 1st announcement he would play, “Stanley Jordan: You Don’t Get to Peace without Real Solidarity”, in which this point was made: “Jordan is now trying to justify his decision by expressing inchoate beliefs about the power of his art to achieve “world peace” by “changing consciousness” while propounding the notion that the boycott undermines the freedom of the artist and limits the transformative power he possesses over his audience.

Now, in light of Jordan’s January 5th announcement that he will not play, he has demonstrated his decision to stand on the right side of history. Still, it would be ideal if he would issue a statement that explains what finally lead him to respect the boycott. But regardless, BDS activists who worked tirelessly to educate Jordan can claim this a victory – and we can all surmise that it was his conscience that prompted him to do the right thing.

Related Links

First Win for Cultural Boycott in 2013 : Stanley Jordan Cancels
Spirituality, Stanley Jordan, and BDS
Stanley Jordan, Please Respect the Boycott of Israel
To the Palestinian People – Against the Normalisation of Apartheid by Joy Harjo
Hasbara and the Case for Cultural and Academic Boycott of Israel
Everything BDS: Stanley Jordan: Don’t Cross the Picket Line
BDS Switzerland asks Erik Truffaz to refrain playing in Israel
OPEN LETTER asking Érik Truffaz to refrain playing in Israel
OPEN LETTER to Yuri Honing: Boycott the Red Sea Jazz Festival in Apartheid Israel
Portico Quartet Respects the Boycott of Israel

First Win for Cultural Boycott in 2013 : Stanley Jordan Cancels

Stanley Jordan headlines 2013 Eilat FestivalBREAKING: American jazz/jazz fusion guitarist and pianist Stanley Jordan has decided to respect the cultural boycott of Israel, and cancel his planned appearance as the headlining artist for the Israel Red Sea Jazz Festival (his image was used to create publicity posters in Hebrew for the state-funded event).

Jordan engaged in a long discussion on his facebook fan page with many people including Palestinians. He initially chose not to respect the cultural boycott call but rather perform in Israel, and then hold a special event later on in the year to promote justice for Palestinians.

https://twitter.com/stanley_jordan/status/287652054288191488

There is an outpouring of support for his decision to cancel ((see screenshot below).

Jordan’s cancellation comes on the heels of cancellations by other Jazz musicians who were featured artists at the same festival. Both Portico Quartet and Andreas Öberg refused to play in Israel. Groups in France and Switzerland are asking Erik Truffaz to refrain playing in Israel. A Dutch group has asked Yuri Honing to also cancel.

Don’t Play Apartheid Israel

We are a group of 950 members, representing many nations around the globe, who believe that it is essential for musicians and other artists to heed the call of the PACBI, and join in the boycott of Israel. This is essential in order to work towards justice for the Palestinian people under occupation, and also in refugee camps and in the diaspora throughout the world.

JOIN Boycott the Red Sea Jazz Festival in Apartheid Israel on Facebook

SOURCE

Stanley Jordan Cancels – Facebook Thread

Related Links

Spirituality, Stanley Jordan, and BDS
Stanley Jordan, Please Respect the Boycott of Israel
To the Palestinian People – Against the Normalisation of Apartheid by Joy Harjo
Hasbara and the Case for Cultural and Academic Boycott of Israel
Everything BDS: Stanley Jordan: Don’t Cross the Picket Line
BDS Switzerland asks Erik Truffaz to refrain playing in Israel
OPEN LETTER asking Érik Truffaz to refrain playing in Israel
OPEN LETTER to Yuri Honing: Boycott the Red Sea Jazz Festival in Apartheid Israel
Portico Quartet Respects the Boycott of Israel

Stanley Jordan – “Love and Light” Isn’t Enough to End Apartheid

Stanley Jordan: You Don’t Get to Peace without Real Solidarity

by Rima Merriman

After putting BDS activists through their paces for eight straight days of discussion on his Facebook page, noted Jazz musician Stanley Jordan announced on January 1st, that he had decided not to support the call of the Palestinian civil society to boycott the upcoming Red Sea Jazz Festival this month in Eilat, Israel.

In his announcement, Jordan referred to a “spirited online discussion and much deep soul-searching” but did not give a reason for his decision. Instead, he avowed his dedication to “world peace” and pledged to demonstrate to the many activists who had contributed to his Facebook thread with over 800 posts of information and considered arguments – including two messages from the Palestinian Campaign for the Academic and Cultural Boycott – that he had “heard” them and was ready to make others hear their impassioned plea. Jordan had concluded that that the best way “I could serve the cause would be to do my performance as scheduled, but separately organize an event in a major city in the United States to raise funds and awareness of the plight of the Palestinian people. The time frame will be in September or October 2013.”

Though not unexpected, that “conclusion” was problematic for many BDS advocates. The discussion on the thread ranged over a wide variety of topics triggered by Jordan’s questions. However, there was one central issue that kept rearing its head: What does it really mean to be in solidarity with an oppressed people?

Besides Jordan, some artists, like Native American poet and musician Joy Harjo, who are approached by PACBI and asked to heed the Palestinian people’s call to honor the academic and cultural boycott – that is, to stand in solidarity – too often arrogantly assume that they can demonstrate their support by performing in Israel and then gesturing to Palestinians through other means of their own choosing, for example by arranging for a parallel performance in the occupied territory. That’s an offer that PACBI, which is represented by over 170 civil society organizations and is growing in international support daily, categorically refuses. The list of artists who have respected the call includes Santana, Cat Power, Elvis Costello, Cassandra Wilson, Massive Attack, Jello Biafra, Faithless, Leftfield, Gorillaz, Pixies, Gil Scott Heron, and many more that have refused to play for apartheid and is growing.

It is well known that Israel utilizes international artists as part of a clear strategy of normalization to try and legitimize settler colonialism, occupation, and apartheid. “Branding Israel” is a propaganda campaign financed by the well-heeled Israeli Ministry of Foreign Affairs in order to showcase a side of Israel more palatable to the world. PACBI asks artists not to be complicit in these state efforts by not performing in Israeli institutions. Those who do not heed the call often end up regretting their decision, as has been expressed by Macy Gray, Pete Seeger, Richard Montoya and others.

Jordan is now trying to justify his decision by expressing inchoate beliefs about the power of his art to achieve “world peace” by “changing consciousness” while propounding the notion that the boycott undermines the freedom of the artist and limits the transformative power he possesses over his audience. By doing so, he has elevated the status as an artist as though he is ‘above’ human rights. True change of consciousness comes when the privileged use their power to stand in solidarity with the oppressed, not in telling them how best to resist – as he also tried in his comments on Facebook.

At several stages in the discussion, Jordan outlined his dilemma: “This situation and the information I’ve received has really moved me, and I regret that we have this sticking point about the boycott being the only acceptable form of help.” Activists pointed out that the boycott is one of the most effective ways to peacefully protest Israel’s deadly subjugation of Palestinians and one that is called for by those being oppressed. But more importantly, they explained what an act of solidarity actually demands. Adrian Boutureira Sansberro spelled this out most powerfully in his comments to Jordan:

“Firstly, we are in solidarity with the oppressed, not the oppressor. Secondly, being in solidarity entails being able to take direction from those one claims to be in solidarity with. Learning how to take direction, as to what is it that those we are in solidarity with wish us to do, is a huge aspect of shifting the relationships of power between the oppressed and the oppressor. It is also a way to really come face to face with our own true commitment and power issues. To do as we wish, is not being in solidarity. It is practicing supremacist charity. I say supremacist, because even when people claim to be in solidarity, they refuse to relinquish their own power and privilege as individuals. They refuse to surrender their own interests. They refuse to recognize that the collective must always be greater than the individual, or we are not in solidarity at all. We are then independent actors who cannot accept taking direction for whatever reason.”

In the end, Jordan was unable to relate to the above careful and important distinctions. He remained stuck on the notion of “help” in the sense of charity – thus his proposed charity concert in the US. “I would like to work in alliance with those who support the Palestinian people and, in the true spirit of alliance, have it be understood that there may be differences of opinion on how best to accomplish that.” Many people told Jordan that he could choose to do his own thing to show a sense of empathy or “an alliance” with the cause (as opposed to what is being requested of him specifically), but they also explained that such a choice would not be as effective and would certainly not be in solidarity in the true sense of the word, which is why Jordan’s decision not to support the boycott provoked Sylvia Posadas, one of his interlocutors to write simply: “So sorry you cannot fully support Palestinian people at this time. You have not been requested to give charity, but support for their ethical choice of tactic. In time, perhaps you will understand what ‘solidarity’ really means.”

SOURCE

Related Links

Spirituality, Stanley Jordan, and BDS
Stanley Jordan, Please Respect the Boycott of Israel
To the Palestinian People – Against the Normalisation of Apartheid by Joy Harjo
Hasbara and the Case for Cultural and Academic Boycott of Israel
Everything BDS: Stanley Jordan: Don’t Cross the Picket Line
BDS Switzerland asks Erik Truffaz to refrain playing in Israel
OPEN LETTER asking Érik Truffaz to refrain playing in Israel
OPEN LETTER to Yuri Honing: Boycott the Red Sea Jazz Festival in Apartheid Israel
Portico Quartet Respects the Boycott of Israel